In Southeast Asia, the picture is very diverse in religion many looks, because in the development of history, there was complete convergence of ideology ideologies from both Orient (China, India, Arabic) and the West. In painting Southeast Asian cultures, Islam is a religion in the diverse, multiple looks that and is an important factor in cultural identity in Southeast Asia. During the intrusion and its development here, Islam has a sure position in many countries of the region. Along with the collapse of the ancient nation, numerous states that Islam was born, Muslims have contributed significantly to the development of the commodity economy in Southeast Asia. And with the emergence of colonialism in Southeast Asia, Islam became the banner of "holy war" of the Muslim population against the aggression of colonialism Christianity to protect land water, protection of religion. From here, Islam began to delve into the political life of many countries in Southeast Asia and left many imprints. Still later, in the period of the Southeast Asian country gained independence, the construction and development of the country, the role of Islam in each country varies in each country's politics, but have to say, the development and growth of Islam in Southeast Asia today is undeniably are.
Moreover, in addition, as a constituent element of regional cultures, Islam was a religion of the accused deep intervention into political life the most. So learn Islam is a necessity. That is why the author Essays explore issues of religion-a religion beyond the usual framework of a religion, capable of governing, directly affecting peace, stability in the region.
The main purpose of the monograph is to understand the penetration of Islam in Southeast Asia, as well as the current situation of Muslims in some countries in the region, explains why Muslims enjoy easy access, and have an important position in Southeast Asia. To solve this purpose, treatises clarify:
1. The cultural characteristics of the region of Southeast Asia.
2. The penetration of Islam in Southeast Asia.
3. The cause of the favorable penetration of Islam in Southeast Asia.
4. Islamic current situation in some countries in the region
The above problem also corresponds to the structure of the treatise.
CONTENTS
I. About Southeast Asia
Southeast Asia is a fairly large area, an area of about 4 million km2. In terms of administrative Equity, Southeast Asia now has 10 countries: Vietnam, Laos, Cambodia, Thailand, Myanmar, Malaysia, Singapore, Indonesia, the Philippines and Brunei, with a population of over 478 million people, with many of differences in size, population and living standards.
Southeast Asia has long been regarded as the region has important significance in the entire history of the region and the world, from the first steps of man as well as in every way history. As the region "crossroads", a bridge between the Chinese world, Japan with West Asia and the Mediterranean, it is no coincidence that the relationship of the region with the world has been established since ancient times.
In Southeast Asia, from prior contact with civilization from outside, its residents had a high cultural life. Until the sixteenth century, Southeast Asia has emerged as one of the centers of civilization, a regional historical-cultural Equity. Naturally, in the course of development, Southeast Asia influenced by the civilization outside, but the effects are not so turning this region into a region of "Indian goods" or "Chinese goods", which it chose what best suited in that world, and integrate with their characteristics, rather than absorbing everything alien to it.
The same students gathered on a geographic area, Southeast Asian residents has created a culture of common indigenous roots from prehistoric and protohistoric before exposure to Chinese culture and India. In the unity of the region, that culture has its own identity and origin of every nation, developed continually throughout the history.
In terms of origin, Southeast Asia have shared cultural traits make up the unity of the whole region population. According to the researchers, is the reason why residents of Southeast Asia have common features in terms of cultural unity as residents here have the same cultural background Asia (culture austroasiatique), taken as the paddy production The main form of economic activity. Southeast Asia is one of the ancient cradles of human cultivation. Rice agriculture has become a source, a common denominator of regional civilizations. It is a civilization have enough plain shades, sea, forest half with enough structural forms interwoven, complex ... But the common denominator is still civilized wet rice agriculture, cultural villages.
In the adjacent century AD, before the entry of two Chinese civilization and India, shared culture of Southeast Asia have changed and its elements become the Southeast Asian stories all ethnic cultures, are reserved as common capital inventory of Southeast Asian countries make up conventional bowl
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