Wa, Kei, Sei, Jaku - “harmony, resp

Wa, Kei, Sei, Jaku - “harmony, respect, purity, tranquility.”

“Wa” stands for harmony. As there is harmony in nature, the Teishu will try to bring this quality into the tea room and the garden around the tea house. The utensils used during the tea ceremony are in harmony with each other, so the theme is the same as well as the colors. The tea garden should be an extension of the natural flora surrounding it.

“Kei” stands for respect. The guests must respect all things, all matters without involving their status or position in life. They must crawl trough a small entrance called Nijiriguchi to get into the room. In the room they will all kneel down and bow to the hanging scroll, they will sit next to each other in Seiza position on the Tatami. Respect is also shown by carefully handling and observing the tea bowl and other objects during Haiken.

“Sei” stands for purity. Crawling into the tea room, one is to leave behind all thoughts and worries of daily life. The tea room or Chashitsu is a different world where one can re-vitalize, slow down, and enjoy the presence of friends. The gesture of purity is enhanced by the ritual cleaning of the Chawan, Natsume, Chashaku, and Kensui lit by the host. The real grand master of tea does not perform the Japanese tea ceremony from memory but from a pure heart.

“Jaku” stands for tranquility. Only after the first three concepts (harmony, respect, and purity) are discovered, experienced and embraced, can people finally embody tranquility. This was one of the teachings of the Japanese tea ceremony master Sen no Rikyu (1522 – 1591).

Kết quả (Anh) 1:

Wa Kei Sei Jaku,,-, "harmony, respect, purity, tranquility.""Wa" stands for harmony. As there is harmony in nature, the Teishu will try to bring this quality into the tea room and the garden around the tea house. The utensils used during the tea ceremony are in harmony with each other, so the theme is the same as well as the colors. The tea garden should be an extension of the natural flora surrounding it."Kei" stands for respect. The guests must respect all things, all matters without involving their status or position in life. They must crawl trough a small called Nijiriguchi entrance to get into the room. In the room they will all kneel down and bow to the hanging scroll, they will sit next to each other in Seiza position on the Tatami. Respect is also shown by carefully handling and observing the tea bowl and other objects during Haiken."Sei" stands for purity. Crawling into the tea room, one is to leave behind all thoughts and worries of daily life. The tea room or Chashitsu is a different world where one can re-vitalize, slow down, and enjoy the presence of friends. The gesture of purity is enhanced by the ritual cleaning of the Chawan and Kensui, Chashaku, Natsume, lit by the host. The real grand master of tea does not perform the Japanese tea ceremony from memory but from a pure heart."Jaku" stands for tranquility. Only after the first three concepts (harmony, respect, and purity) are discovered, experienced and embraced, can people finally embody tranquility. This was one of the teachings of the Japanese tea ceremony master Sen no Rikyu (1522-1591).

Kết quả (Anh) 2:

Wa, Kei, Sei, Jaku - "harmony, respect, purity, tranquility." "Wa" stands for harmony. As there is harmony in nature, try to bring the teishu sẽ vào this quality tea room and the garden around the tea house. The utensils used khi the Tea Ceremony are in harmony with each other, the theme is the same comparison as well as the colors. The tea garden an extension of the nên natural flora surrounding it. "Kei" stands for respect. The guests phải respect all things, all matters without involving có status or position in life. Phải crawl trough a small entrance to get into the gọi Nijiriguchi room. In the room chúng all kneel down and bow sẽ to the hanging scroll, sit next to each chúng other sẽ in Seiza position on the Tatami. Respect Shown by carefully handling is cũng Observing the tea bowl and other objects and khi Haiken. "Sei" stands for purity. Crawling Into the tea room, one is to leave behind all thoughts and worries of daily life. The tea room is a different world or Chashitsu where one can re-vitalize, slow down, and enjoy the presence of friends. The gesture of purity is enhanced by the ritual cleaning of the Chawan, Natsume, Chashaku, and Kensui lit by the host. The real grand master of the Japanese tea thực does not from memory but from a Tea Ceremony a pure heart. "Jaku" stands for tranquility. Only after the first three concepts (harmony, respect, and purity) are Discovered, experienced and embraced, can người finally embody tranquility. This was one of the Teachings of the Japanese Tea Ceremony master Sen no Rikyu (1522-1591).