nó có phạm vi phân bố rộng

nó có phạm vi phân bố rộng

Kết quả (Anh) 1:

It has a wide distribution

Kết quả (Anh) 2:

It's a violation of your extended father.

Kết quả (Anh) 3:

VO, ONSCREENTEXT (Please translate)SUTRA 7-12"Avidya, Iignorance, has the twofold power of polarity, manifests as egoism, attachment, aversion, and (blind) tenacity. The darkening power of Mmaya produces egoism and (blind) tenacity; the polarity power of Mmaya produces attachment (attraction) and aversion (repulsion). Egoism results from a lack of discrimination between the physical body and the real Self. Tenacity is a result of natural conditioning (belief in Nature and her laws as final, rather than of belief in the all-causative powers of the Soul). Attachment means thirst for the objects of happiness. Aversion means desire for the removal of the objects of unhappiness. Ignorance is the source of all troubles. In order to understand how this Iignorance is the source of all other troubles we should remember (as has beenexplained in the previous chapter) that Iignorance, Avidya, is nothing but a particle of Ddarkness, Mmaya, taken distributively, and as such it possesses the two properties of Mmaya. The one is its darkening power, by the influence of which man is prevented from grasping anything beyond the material creation. This darkening power produces Asmita or Eegoism, the identification of Self with the material body, which is but the development of Atom, the particles of the universal force; and Abhinivesa or blind tenacity to the belief in the validity and ultimate worth of the material creation. By virtue of the second of the properties of Mmaya, Iignorance or Avidya in its polarized state produces attraction for certain objects and repulsion for others. The objects so attracted are the objects of pleasure, for which an Attachment, Raja, is formed. The objects that are repulsed are the objects producing pain, for which an Aversion, Dwesha, is formed."